¶ Now it came to pass in the third year of Hoshea son of Elah king
of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.
.2 Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem. His mother's name also was Abi, the daughter of Zachariah.
3 And he did that which was right in the sight of the LORD, according to all that David his father did.
| 1 -
king of Israel The last king of Israel to appear in the succession
record. Assyria had put an end to the Northern Kingdom. Judah (the Southern
Kingdom) continued for another 150 years or so.
2 - His mother's name Perhaps she influenced him to be a good king.
3 - That which was right Most kings, particularly Hezekiah's son Manasseh, were very wicked 2ki2109-18. David is mentioned as Hezekiah's father in the sense of being an ancestor whose generally righteous life was a model.
He removed the high places, and brake the images, and cut down the groves,
and brake in pieces the brasen serpent that Moses had made: for unto those
days the children of Israel did burn incense to it: and he called it Nehushtan.
5 He trusted in the LORD God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him.
6 For he clave to the LORD, and departed not from following him, but kept his commandments, which the LORD commanded Moses.
7 And the LORD was with him; and he prospered whithersoever he went forth: and he rebelled against the king of Assyria, and served him not.
.8 He smote the Philistines, even unto Gaza, and the borders thereof, from the tower of the watchmen to the fenced city.
- High places Of heathen (usually)
worship. Likely considered acceptable places and forms of worship. For
example: 1ki0302, 1ki1423,
4 - Brake ... brasen serpent It was never intended to be an object of worship nu2107ff.
4 - Nehushtan From the word, it is assumed that this was a bronze god.
6 - Departed not Many who began righteous ended in apostasy. The power of kings was a great temptation to them.
| 9 ¶ And it
came to pass in the fourth year of king Hezekiah, which was the seventh
year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria
came up against Samaria, and besieged it.
10 And at the end of three years they took it: even in the sixth year of Hezekiah, that is the ninth year of Hoshea king of Israel, Samaria was taken.
11 And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor by the river of Gozan, and in the cities of the Medes:
12 Because they obeyed not the voice of the LORD their God, but transgressed his covenant, and all that Moses the servant of the LORD commanded, and would not hear them, nor do them.
|These verses copy 2ki1705-23.|
Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria
come up against all the fenced cities of Judah, and took them.
.14 And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
15 And Hezekiah gave him all the silver that was found in the house of the LORD, and in the treasures of the king's house.
16 At that time did Hezekiah cut off the gold from the doors of the temple of the LORD, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.
- Sennacherib ... took them The account
also appears as essentially a copy of what appears in Isaiah
36 and 37. We see Isaiah as the author. An account of the preparation
for war also appears beginning in 2ch3201.
14 - Lackhish "Disappointed in his expectations of aid from Egypt, and feeling himself unable to resist so mighty a conqueror who was menacing Jerusalem itself, Hezekiah made his submission. The payment of 300 talents of silver, and 30 talents of gold -- £351,000--brought a temporary respite; but, in raising the imposed tribute, he was obliged not only to drain all the treasures of the palace and the temple, but even to strip the doors and pillars of the sacred edifice of the gold that adorned them." (JFB).
14 - I have offended Or "I have done wrong." Apparently a false apology. Sennacherib demanded a very high ransom. In a later assault, Sennacherib demanded the whole city and Hezekiah turned to God who won the battle for him.
Assyria falls © 1917.17 ¶ And the king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to king Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller's field.
.18 And when they had called to the king, there came out to them Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder.
.19 And Rabshakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?
.20 Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me?
.21 Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.
18 - Eliakim ... Shebna See Isaiah 22:20-49.
|22 But if ye say unto me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?||22 - High places ... Hezekiah This was artfully malicious. Many of the people sacrificed to Jehovah on the high places; Hezekiah had removed them, [Verse 4] because they were incentives to idolatry: Rab-shakeh insinuates that by so doing he had offended Jehovah, deprived the people of their religious rights, and he could neither expect the blessing of God nor the cooperation of the people. (Clarke Commentary)|
| 23 Now therefore, I
pray thee, give pledges to my lord the king of Assyria, and I will deliver
thee two thousand horses, if thou be able on thy part to set riders upon
24 How then wilt thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?
25 Am I now come up without the LORD against this place to destroy it? The LORD said to me, Go up against this land, and destroy it.
- Deliver ... horses Another insult: Were I to give thee
two thousand Assyrian horses, thou couldst not find riders for them. How
then canst thou think that thou shalt be able to stand against even the
smallest division of my troops? (Clarke)
25 - Come up without the Lord As Rab-shakeh saw that the Jews placed the utmost confidence in God, he wished to persuade them that by Hezekiah's conduct Jehovah had departed from them, and was become ally to the king of Assyria, and therefore they could not expect any help from that quarter. (Clarke)
Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rabshakeh,
Speak, I pray thee, to thy servants in the Syrian language; for we understand
it: and talk not with us in the Jews' language in the ears of the people
that are on the wall.
27 But Rabshakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you?
- Syrian language Or Aramaic. Later it became the common
language of the Jews. Here, they didn't understand it.
26 - On the wall From there, all could hear the dialogue.
27 - Men ... on the wall ... eat "This was designed to show the dreadful extremities to which, in the threatened siege, the people of Jerusalem would be reduced." (JFB).
Then Rabshakeh stood and cried with a loud voice in the Jews' language,
and spake, saying, Hear the word of the great king, the king of Assyria:
.29 Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you out of his hand:
30 Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.
|29 - Deceive you Rabshakeh pretended to be a friend of the Jewish people.|
Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement
with me by a present, and come out to me, and then eat ye every man of
his own vine, and every one of his fig tree, and drink ye every one the
waters of his cistern:
.32 Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The LORD will deliver us.
- His own vine Implying that they would
find the peace of Solomon's time 1ki0424
by making a covenant with Sennacherib. The truth was the extreme opposite.
They needed to be faithful to the covenant with the Lord mi0403,
32 - Take you ... land like your own The "take away" part was true.
Hath any of the gods of the nations delivered at all his land out of the
hand of the king of Assyria?
.34 Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, Hena, and Ivah? have they delivered Samaria out of mine hand?
.35 Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the LORD should deliver Jerusalem out of mine hand?
|33 - Hath any of the gods? The evidence was clear. None had. Even the Hebrew's god seemed powerless (other Israelite cities had fallen). God blesses those who bring glory to Him as Hezekiah was about to do.|
| 36 But the
people held their peace, and answered him not a word: for the king's commandment
was, saying, Answer him not.
.37 Then came Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.
- Answered him not Often a good plan, especially as it is
part of letting God handle matters.
37 - Words of Rabshakeh v18.