However one interprets
Scripture, difficult chapters like this must include a careful study of
the related passages. The most significant clue to identifying the kings
and the beast is that "five kings have fallen, one is, and one is to come
which will last only a short time," and that the beast was, is not, and
yet is, and is the eighth king. When I began to seek understanding of this
chapter, I assumed that John would be describing the scene from his perspective
in time. I now believe that to have been an error. He did not just get
an idea and try to prove his own theories but simply wrote of what he was
shown.
"Knowing this first, that
no prophecy of the scripture is of any private interpretation. For the
prophecy came not in old time by the will of man: but holy men of God spake
as they were moved by the Holy Ghost." (2 Peter 1:20, 21).
John's vision, which he describes
for us in chapter 17, takes the perspective of the time the woman rides
the beast.
You might wonder how I came
to the conclusions demonstrated in this chart. Hopefully you will be able
to prayerfully read the chapter itself then my commentary from the beginning
of the chapter r17a . One of the most obvious questions
is, why these particular "kings" or kingdoms?
|
|
|
|
|
|
||
|
Satan's rebellion in heaven | - |
|
Time before the captivity of the Jews |
is not
|
||
|
Babylon |
|
|
|
Median-Persia |
|
|
|
Greece |
|
|
|
Pagan Rome |
|
|
|
Apostate Christian church; sea beast |
|
|
|
Time of the wounded beast (13:3); New freedom in the Western World | - | |
|
Transformed U.S. The false prophet when it speaks like a dragon, establishing the image to the beast (13:11-14) |
|
|
|
Three-part coalition (16:13) |
short time |
|
|
Millennium (the thousand years of Rev. 20) | - | |
|
Satan when he is released from "prison" and gathers the wicked to capture the New Jerusalem (20:7-9) | - |
from the bottomless pit |
Go to the beginning
of the topic — Revelation 17:1
Or use your "back" button
|
|
|