The difficulties of the present time (9-16).
A plea that the Lord was not forgotten (17-19).
But if they had forgotten, God would act (20-22).
The Lord is asked to awaken and arise to help His people (23-26).
¶ <<To the chief Musician for the sons of Korah, Maschil.>>
We have heard with our ears, O God, our fathers have told us, what work
thou didst in their days, in the times of old.
2 How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out.
3 For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them.
- People ... cast them out The people
of Canaan were afflicted and the Israelites were set free.
3 - Recognition that God was the one who secured the land.
3 - Countenance The word "presence" is better, as the word is translated in ex3314. This was in the pillar of cloud ex3309.
Thou art my King, O God: command deliverances for Jacob.
5 Through thee will we push down our enemies: through thy name will we tread them under that rise up against us.
6 For I will not trust in my bow, neither shall my sword save me.
7 But thou hast saved us from our enemies, and hast put them to shame that hated us.
8 In God we boast all the day long, and praise thy name for ever. Selah.
- Thou art my king Literally, "he who
is my king."
5 - Push down ... tread The ox is pictured.
6 - I will not trust my bow Trust is in God. He is praised in verse 8.
| 9 ¶ But thou hast cast
off, and put us to shame; and goest not forth with our armies.
10 Thou makest us to turn back from the enemy: and they which hate us spoil for themselves.
11 Thou hast given us like sheep appointed for meat [food]; and hast scattered us among the heathen.
12 Thou sellest thy people for nought, and dost not increase thy wealth by their price.
13 Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us.
.14 Thou makest us a byword among the heathen, a shaking of the head among the people.
|11 - Sheep In foreign lands, God's people did not have sheep for sacrifices. This is not to say that they didn't eat some of them when they did use them for sacrifices.|
| 15 My confusion is continually
before me, and the shame of my face hath covered me,
16 For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger.
|16 - By reason of Literally, "because of the face of"|
| 17 ¶ All this is come
upon us; yet have we not forgotten thee, neither have we dealt falsely
in thy covenant.
18 Our heart is not turned back, neither have our steps declined from thy way;
.19 Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death.
| The tone of the psalm changes
19 - Dragons Should read, "jackals" tannim. The Hebrew words are similar. Dragon or large sea creature is tannin.
If we have forgotten the name of our God, or stretched out our hands to
a strange god;
.21 Shall not God search this out? for he knoweth the secrets of the heart.
.22 Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.
.23 Awake, why sleepest thou, O Lord? arise, cast us not off for ever.
24 Wherefore hidest thou thy face, and forgettest our affliction and our oppression?
.25 For our soul is bowed down to the dust: our belly cleaveth unto the earth.
26 Arise for our help, and redeem us for thy mercies' sake.
- Forgotten Let us hold our confidence firm.
21 - Knoweth This is comforting. jb4203.
22 - For thy sake The idea is that they were persecuted because they were faithful ro0836.
26 - He will certainly do this. Here is the Christian's hope of glory co0127.